On the one hand, it reflects a shared value within a society as expressed in its appreciation of individual political and civil rights ( Wertrationalität), but, on the other hand, the relationship between state and society is organized by means of basic laws to define its mode of governance to make it work democratically ( Zweckrationalität). For example, the development and establishment of liberal democracy is actually an ongoing process of institutionalization. This distinction between individuals, collective actors, and polities is important, because the ways in which rules and procedures are developed and subsequently become operational are different for each sphere. It affects the interactive behaviour of individuals and organizations as well as of political entities (e.g., states). Institutionalization is thus a human activity that installs, adapts, and changes rules and procedures in both social and political spheres. For example, the division of powers in government is institutionalized both as an organizational framework that results from and influences the competitions of political actors and as an attempt to safeguard a certain conception of liberty. He explicitly differentiated between rule configurations that were goal-oriented ( Zweckrationalität) and those that were idea-consolidating ( Wertrationalität).
At least three actions in the process can be distinguished: (1) rulemaking or installment, (2) rule adaptation, or developing best practices, and (3) rule change, or replacing old rules with new ones.īy the early 20th century, German sociologist Max Weber was already aware of processes of institutionalization and their subtle variations. Institutionalization is a process intended to regulate societal behaviour (i.e., supra-individual behaviour) within organizations or entire societies. Institutionalization, process of developing or transforming rules and procedures that influence a set of human interactions.
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